In 1959, author and scholar C.Wright Mills published a book titled “The Sociological Imagination.” In this book, Mills describes the situation as one of both confinement and powerlessness. On the one hand, men are confined to the routine of their lives: you go to work and you are hardworking, then you come home and you are a father. Men play limited roles, and a day in the life of a man goes through them. On the other hand, men are also powerless in the face of global and global political conditions that they cannot control. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay To understand this situation, Mills says, we should adopt a “sociological imagination.” what Mills is trying to say is a way of thinking and asking questions. Having a sociological imagination means looking at the world from a sociological perspective, asking sociological questions, and proving sociological answers. The two main observations that Mills focuses on are that the individual and the other societies form large-scale social forces. Mills wrote this in the book to explain the differences between them so that he could give us a better idea of ​​what sociological imagination is. While Mills believed in introducing the concept, many scholars have followed in his footsteps, explaining what it means to possess the sociological imagination. Author and researcher G. Johnson has written about using social imagination in everyday life and how it can change the way we see our world as we know it. Another such author is Robin DiAngelo, in the article “Where Fragility” talks about the social structure that leads to racism in our society. The factors that lead to white fragility, a topic presented by DiAngelo as the leading racial problem in our society. Both authors saw our society through both lenses. Mills details the “promise” of his imagination that men in our society are doomed to failure because of the social structure around them. This social structure requires men to meet certain criteria and achieve certain goals; these goals are often unachievable because of the very system that blinds them. These men, without understanding the bigger picture and lacking sociological imagination, allow themselves to be controlled by society and the world around them. The main reason the social structure of class, race and gender works is because we are all involved in the problem in one form or another. As DiAngelo shows about the social structure of racism, by doing nothing or choosing to ignore the problem, we help it spiral out of control. When it comes to racism, white people ignore the fact that white privilege exists or benefits from it. By choosing to ignore this fact, we reinforce the forces of white privilege. DiAngelo expresses that white people in America live in a social bubble that protects and insulates them from the racial stress that leads to white fragility. She lists seven factors that create this bubble. One of these factors is segregation. In post-civil rights America, most white people live in segregation, but not the segregation taught in history books. We live in a white-dominated society, where segregation occurs on many levels, white people grow up in white-dominated schools, neighborhoods, and workplaces, never thinking that this is anything but normal. White people define “good”..