Death is a very accepted subject for some, yet a taboo subject for many. For them, it means the end of everything with this loved one. This is a very scary and painful subject to talk about. The lives of missing people are celebrated in various ways around the world. This essay will discuss Nigerian traditions regarding death and compare its similarities with other cultures. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essayThe Nigerian point of view is a little more like the Japanese point of view, contrasted with that of America. By and large, Nigerians accept that death is not the end, but progress to a different type of life after death. It also depends on the religion of the individual, regardless; for example, Christian Nigerians accept that after death, a spirit is taken to heaven or hell. Because of this general belief that passing is not the end, memorial services and entombments are seen more as a celebration of the life lived by the dead, which has similarities to the Japanese belief. There are, however, levels to the construction of the festival that become perhaps the most important factor. One is supposed to have led an incredible life that deserves to be celebrated if they have reached a mature age, had children and are respected as an honest person. When people are seen as thugs, cheats, and scoundrels, their demise is usually peaceful. There are, however, a few Nigerians who do not praise the death of friends and family members as it is considered an incredible misfortune. Cremation is not practiced at all, but various tribes (clans) have their own way of doing it. continue with the burials. The Yoruba, perhaps the largest clan in Nigeria, normally cover the body in the earth with the aim that the body can be reused normally in the earth. Occasionally coffins are used, but only coffins that would somehow allow the body to come into contact with dirt. Within the Igbo clan, another large gathering in Nigeria, the manner of covering a body can depend on the person's status within the network. For example, the Toyin Falola book I researched describes the entombment of an Igbo lord or patron, which is more complex than the memorial service of a typical individual. The body of the expired lord or patron is placed in a position called "auto kwbu", or burial service enclosure, to be washed with water and washcloths that never touch the ground. The wives and sisters of the ruler/boss dress him in unique clothing to prepare for the custom. Siblings and children will bring the deceased to the room where all the shrines of their progenitors are located, and loud drums will be heard so that the forerunners know that someone extraordinary will soon accompany them. The spouses, arranged by their position of seniority, lounge around the body with a broken blade in their hand, and the little girls/sisters will come to accompany them. Throughout the night, visitors will visit and offer their feelings of appreciation, while gestures of appreciation will be sung and exhibits will be displayed. The spouse(s) will remain separated in a space for three days, their bodies fully painted, singing unusual gestures of recognition. The moment the carcass is covered, many materialistic things intended for use in the afterlife are covered. Shots are fired to warn the spirits thatsomeone will accompany them. After this long period, the mourning continues. During these next 10 months, mourning clothes may be worn. While widowed and female family members may wear dark clothing or white bafts, individual family members simply wear bafts (blue for men and white for women). The final part of this service is known as kopinai, where companions and associates are welcome to eat and praise the entirety of the amazing things the deceased did during their lifetime. About Death and Religious Beliefs Throughout the country, the modernization of religions has given rise to many similarities regarding beliefs about death and internment. For example, Muslims and Christians accept that once an individual bites the dust, their spirit is discharged to be taken by God and sent to heaven or hellfire. Nigerian Muslims cover their dead with their heads in front of the paradise city of Mecca in Saudi Arabia. However, different religions do not interfere with the various beliefs that a large number of Nigerian clans hold to be sacred. Traditionally for most clans, a man is covered with his head facing east so that he can watch the dawn. Women are roofed facing west in order to be able to plan their spouses' dinner in the afterlife after dusk. This also includes the resurrected dead as one of the mother's family members. Earth is used to cover bodies during burials, as individuals accept that red earth will stain the skin in the next life. Lawful functions and customs should be maintained as a whole so that the deceased can wear appropriate clothing during internment according to the age of the deceased. When the elderly person is older, the family opts for a few shades worn by the family. Conventional clothing is favored at entombments, with women privately embellishing fitted, colorful cotton, and men wearing the agbada, which is a flowing, wide-sleeved robe adorned with weaving. When a child is covered, dark, drab shades of clothing are worn to imply that this is in fact an event. Although the structure of the funeral service is based on the religion of the deceased, a regular service is represented by a ton of dancing, singing, prayers and poems. Groups, for example, in eastern Nigeria, pursue this ordinary style because they are convinced that it improves the individual's chances of reaching heaven despite the wrongdoings he or she has committed here on Earth. A large amount of food is served at the funeral service, including the penance of many creatures. Nigerians have confidence in arranging funeral services, so it is important that families save enough money to use for festivals. After the underlying internment of the deceased, family members can arrange for a subsequent entombment, in accordance with the way of life of most Nigerian clans. The second entombment includes exercises comparable to essential internment. It is believed that if a subsequent entombment does not take place, the soul of the deceased returns and associates with family members who neglected to offer it a dignified farewell. Families normally organize a second burial to guarantee the deceased a peaceful entry into life after death. Yoruba Traditional Belief The idea of ​​a great afterlife in religion and reasoning alludes to a constant presence in an afterlife realm. As this idea indicates, there.