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  • Essay / Research What is racism as a social structure

    In the following essay, I will talk about racism as a social structure using sociological concepts and perspectives. I will talk about racism, how it occurs and how it is viewed or conceived. I will talk about how Bonnila-Silva argues about the new racism, how white people have denied it, how racism still exists, and how it will continue to happen, providing evidence from from different sources. Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”?Get an original essayWhat is racism? According to Silva (2015), racism is the belief that a particular group of people is better than another group of people because of their race. Race is discrimination against others based on the color of their skin. Black people are totally different from white people in many ways, and they are limited in many things, for example: black people must have a Bantu education, white people have schools, toilets and shops where black people were not. allowed to enter. People believe that others are the best because of the color of their skin or what they have. “White working-class men voted for Trump because he said he would create good-paying blue-collar jobs.” Bonnila-Silva (2015) argues that projects of racial domination produce racism (e.g., colonialism, slavery, and labor migration. Silva (2015) argues that racism should not be seen as an idealist fashion but as a materialist. “In other words, racism is above all, about the practices and behaviors which produce a racial structure, a network of social relations at the social, political, economic and ideological levels which shapes the. life chances of different races”. According to Bonnila-Silva (2015), the content of racial categories emerges When time passes through multiple struggles and processes, race does not fall under the group association in the secondary category. , according to Bonnila-Silva (2015), although race is classified as a socially produced classification system (e.g. black people, white people, Indian people, etc. or something that can change over a long period of time). place to place), the breed has been in large groups since WI Thomas and Dorothy Thomas declared it a long time ago. According to Bonnila-Silva (2015), blacks and whites are different in many ways in social life. life and there is isolation between them, this happens in the new racism. Bonnila-Silva (2015) states that there is enough evidence to show the rate of inequality, but there is no way to present it. Bonnila-Silva (2015) states, “If prejudice is in decline, how can it explain the contemporary level of racial inequality and the attitudinal divide between blacks and whites on so many race-related issues? Tatum (2017) states that in the northern states people would not vote outside of Rhodes Island, those who would vote are those who are considered to have the most stake in that particular society. Bonnila-Silva (2015) states that: For about 20 years, I have argued that the end of Jim Crow racism did not mean the end of systemic racism. I argued that the virtual end of Jim Crow in the 1970s did not mean the end of systemic racism. the “end of racism” or even the “decline of the importance of race”. Instead, I argue that a new system has emerged, which I have called “the new racism.” By this I mean that the racial system or structure characteristic of the post-civil rights eraincluded the following: the increasingly secretive nature of racial discourse and practices, the avoidance of direct racial terminology, the development of a racial political agenda that avoids direct racial discrimination. references, the subtle nature of most mechanisms aimed at reproducing racial privileges and the reticulation of certain racial practices of the past. There are many ways people are discriminated against, Bonnila-Silva (2015) states that discrimination such as browsing by real estate agents is experienced by Blacks and Latinos, they are told different stories of available housing and obtaining loans net of their solvency. According to Bonnila-Silva (2015), meanwhile, it is difficult for blacks to enter the labor market in terms of salary and professional mobility, due to the challenges that arise, whites earn more income than Blacks in terms of education levels. The overall unemployment rate in October 2012 was 7.9%, while unemployment for whites was 7%, while unemployment for Latinos was 10% and unemployment for blacks was 14.3%. .16 These income differences can be attributed to unequal levels of educational attainment, as well as lower rates of return to blacks for their education and education. labor market experience and their concentration in the South. Bonnila-Silva (2015) concluded her argument by asserting that there is an orderly way of producing racial inequality (i.e., in America the racial structure is still in place), but that the Dominant practices that produce racial inequality are gradually disappearing. character of contemporary discrimination, people of color must bring a white friend to go shopping, get a loan, drive a car, or walk the streets to prove their discrimination! Furthermore, the new (racial) order of things has disadvantaged the community of scholars and activists fighting racism, as most still focus their attention on Jim Crow-style events. What we need to understand is that since the new system works differently, we need to change our research focus and even our policies, otherwise our efforts will become less and less relevant. According to Bonnila-Silva (2015), he called the new dominant racial ideology the name colorblind racism, others called it the new prejudice laissez-faire racism, competitive racism, or called it symbolic racism. Bonnila-Silva states that white people say people cause segregation because of the mentality they have of saying certain things are for these kinds of people to "self-segregate", and that they can't force people to do things they don't want to do. , for example school segregation, white people say good things so as not to appear racist. Bonnila-Silva (2015) argued that: Racial domination may even work better in blackface. Barack Obama, rather than representing “change we can believe in,” is a typical post-civil rights minority politician – a politician who is election-oriented, not the product of social movements, joins the party of his choice during his university studies and evolves. quickly within the party ranks. Racism is prevalent throughout our country, and it is not so easy to stop it, it is just decreasing, it will happen for many years. In this essay, I talked about racism as a social phenomenon. structure using sociological concepts and perspectives. I'm talking about racism, how it occurs and how it is viewed or conceived. I talked about how Bonnila-Silva.