This article includes two written assignments. This first assignment is a detailed description of my experiences celebrating the Catholic liturgical celebration of the sacrament of the Eucharist. On the other hand, the second mission concerns two “other foundations” of Catholic theology; the two foundations of Catholic theology are elaborated and a description of how one might use these two foundations of Catholic theology in a parish presentation to help parishioners identify the "truths of faith" contained within them is given. Say no to plagiarism. . Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay In the Catholic Church, the liturgy is understood as the official common prayers of the Church. The liturgy is supposed to continue the priestly office of Jesus Christ (Pius XII, Mediator Dei). Understood in this sense, the liturgy is therefore the official prayer of the Church intended to unite believers, through Jesus Christ, to God, the Creator. In the Catholic Church, there are many forms of prayer considered liturgical. One of the most common and important liturgies of the Catholic Church is the celebration of the Eucharist. In this article I will describe my experiences celebrating the Eucharist. In describing my experiences during the celebration of the Eucharist, I focused on my experiences of interaction with the participants, on how I experienced the presence of Jesus Christ in the liturgical actions, on the how I experienced the liturgy as an educational action and how my experiences drew me closer to the community with which I celebrated the Eucharist. Concerning the interaction between the participants in the liturgical Eucharistic celebration, I felt that there was a close interaction between all the participants in the liturgical celebration. But even if all the participants in the celebration were in close relationship with each other, they nevertheless had different roles to play in the liturgical celebration. At the beginning, the priest was the president of the Eucharistic celebration and, in this capacity, he acts in the person of Jesus Christ, that is, he represents Jesus Christ in the offering of the Holy Sacrifice to God. Other members of the congregation also have different roles to play. Among them are choir members who lead the congregation in singing hymns. There are also those who read/proclaim the word, but the Gospel is proclaimed by the priest. But even though members of the congregation play different roles in the celebration of the Eucharist, the liturgical celebration nevertheless proceeds harmoniously and all members participate actively in all aspects of the liturgical celebration; while the priest leads the celebration of the liturgy, the other members of the congregation participate in the mass with intensity and liveliness and make some responses where necessary. In summary, all participants in the Eucharistic liturgy are in close and harmonious relationship in the celebration of the Eucharistic liturgy. In the celebration of the Eucharist, I experienced the presence of Jesus Christ in various ways. Firstly, the rite of the priest blessing the congregation with holy water at the beginning of the Eucharistic celebration made me feel a lot of joy and inner peace at the beginning of the mass. Second, during the proclamation of the word, I felt deeply touched by the word of God. God's word has challenged me, inspired me, and encouraged me to be more engaged in my Christian life. Also,the priest's preaching made me experience the presence of Jesus Christ more and more. The priest's preaching made me better understand the content of God's word. Then, the consecration of the bread and wine in body and blood and in Jesus Christ made me experience the presence of Jesus Christ more deeply. Once again, receiving the Holy Eucharist made me experience the presence of Jesus Christ more deeply. Besides the Eucharistic prayers which made me experience the presence of Jesus Christ quite deeply, the way in which the prayers were led and the different actions in the celebration of the Eucharist made me experience the presence of Jesus Christ. For example, kneeling during the consecration of the bread and wine made me feel humble before God and it made me experience the presence of Jesus Christ. In summary, all the rites and prayers of the Eucharistic celebration made me experience the presence of Jesus Christ. In addition to experiencing the presence of Jesus Christ in the celebration of the Eucharist, I also experienced the liturgy as an educational action. The different prayers recited during the Eucharistic celebration made me discover more about the teachings of the Church. For example, the Nicene Creed recited in the liturgy of the Eucharist introduced me to more of the teachings of the Church. The Nicene Creed sets forth the fundamental teachings of the Catholic Church, particularly the Church's teachings on the nature of Jesus Christ and His relationship with God the Father. Additionally, the word of God proclaimed in the liturgy of the Eucharistic celebration and the subsequent preaching of the presiding priest made me more aware of the teachings of the Catholic Church. Additionally, receiving Holy Communion gave me a profound spiritual experience and it led me to confirm the truth of the Catholic Church's teachings on the Eucharist as the actual body and blood of Jesus Christ. My experience in the liturgy of the Eucharist, too, brought me closer to the community with which I celebrated the Eucharist. Since all participants in the Eucharistic celebration were involved in the celebration, the celebration of the Eucharist allowed me to feel closer to all participants in the liturgy at the end of the celebration. Also, during the Eucharistic celebration, during the sign of the cross, when the participants in the Eucharistic celebration must greet each other as a sign of peace, I felt closer to the rest of the participants. Once again, the Holy Spirit that I received during the celebration of the Eucharist made me feel closer to the rest of the participants in the Eucharistic celebration. In general, all the experiences I had during the Eucharistic celebration allowed me to feel closer to the rest of the participants in the Eucharistic celebration. One of the foundations of Catholic theology are the Traditions of the Church. The Traditions of the Church refer to all the teachings of Jesus Christ that have been transmitted from Jesus Christ to the apostles, then from the apostles to the bishops of the Church until modern times (Verbum Dei, web). The Church maintains that although the New Testament records the works and teachings of Jesus Christ, the New Testament does not, however, record all of the teachings of Jesus Christ and, therefore, what the apostles of Jesus Christ learned from Jesus Christ and passed on to later bishops is as valid as what is recorded in the New Testament about Jesus Christ. The Church also attaches great importance to the teachings of the apostles and their interpretation of Scripture. Furthermore, the teachings of the Fathers of the Church who wrote during the patristic and post-apostolic period constitute an important part of the tradition ofthe Church. The Catholic Church therefore attaches great importance to the traditions of the Church and considers them to be the legitimate teachings of Jesus Christ. The second foundation of Catholic theology is the Magisterium. The Magisterium is the official teaching body of the Church. The Magisterium is made up of the Pope and all the bishops of the Catholic Church. But, although the Magisterium is the official teaching body of the Church, bishops can delegate their teaching task to priests for greater efficiency in the dissemination of the Gospel. For this reason, bishops, thanks to the authority given to them by bishops, can teach in the Church. The idea behind the Magisterium is the fact that although Jesus Christ ascended to heaven, he did not leave his disciples orphans, but he left an authoritative body that would be able, with the help of the Holy Spirit, to preach without error on matters of faith. The Church therefore considers that the Magisterium is promised the gift of inerrancy by Jesus Christ himself. In Catholic theology, theologians must therefore work in collaboration with the Magisterium of the Church and the theologians' conclusions must be approved by the Magisterium if the theologians' conclusions are to be considered the true and official position of the Church. 'Church. In the parish setting, I would use these two foundations of Catholic theology to identify the “truths of the faith” within. Concerning the traditions of the Church, I inform parishioners that the content of the traditions of the Church is an integral part of Catholic theology. I would like to support my argument by asserting that since the disciples of Jesus Christ had been with him throughout his public ministry, they must have learned many things from him that could not all be recorded in one book. For this reason, these disciples of Jesus Christ needed to pass on the invaluable information they learned from Jesus Christ to the disciples who came after them. Additionally, I would argue that not all Church traditions are contrary to the teachings of the Bible, but they are in harmony with all the teachings of the Bible and further explain the teachings of the Bible. For this reason, I would like to tell the parishioners that the content of the Church's traditions is true and therefore must be respected as the true teaching of Jesus Christ. Concerning the Magisterium, I would inform parishioners that the basis of the Magisterium is part of the teachings of Jesus Christ. I would say that Jesus Christ's promise that He would send the Holy Spirit to the apostles after His ascension was fulfilled when He sent the Holy Spirit to His disciples on the day of Pentecost and still continues to do so. send the Holy Spirit to current leaders. of the Church, the Magisterium, and therefore the Holy Spirit continues to guide the leaders of the Church towards the truth of the teachings of Jesus Christ. As such, I would argue that the promise of inerrancy to the Magisterium is found in the teachings of Jesus Christ. Furthermore, I would say that none of the biblical teachings and interpretations of the Magisterium are contrary to the teachings of the Bible; the teachings of the Magisterium are indeed consistent with the teachings of the Bible. I therefore call on parishioners to accept the authority of the Magisterium and to accept the teachings of the Magisterium as the authoritative teachings of Jesus Christ himself. To ensure that my parishioners clearly understood and accepted the truth of these two foundations of Catholic theology. , I would say that the teachings of the traditions of the Church and the Magisterium of the Church are based on good reason and that they are not contrary to reason; the content of the traditions of the Church and the Magisterium is explained in terms of.