Table of contentsEssentialization as victimsEssentializationRacializationMedia framing and racialized representationsConclusionThe media has intensely affected society, an effect so immense that people sometimes fail to notice their presence. Individuals become solely dependent on legacy media communication and information to keep them on track in their daily lives, such as work, entertainment, education, etc. The media feeds people data and generally lets them know what is accurate. It is a single perspective that influences what people do in public space. Despite the fact that it plays an important role among the general public, some problems arise due to the biased perspectives and numerous coverages presented by different sources. Canadian media, particularly Quebec newspapers, have played a crucial role in the way Muslim women are perceived in society. The news gives the crowd a representation of reality which, as a rule, can be one-sided and shifted to the point of generalizing, sensationalizing or even exaggerating a subject. When it comes to the representation of Muslim women, these techniques convey to the audience certain ideological qualities that can often have a negative effect on how a specific social group is respected and viewed by society. The influence of these media promotes oppression and stereotypes. This research will discuss in more detail the generally negative symbols associated with images that the hijab/veil provoke overly simplistic understandings that leave restrictions in the stories evoked in the Quebec context. The objective of this study is to demonstrate that the written press in Quebec constructs representations of Muslim women that harm their identity. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay. These representations add to the racism, segregation and distortion of their way of life and religion. Furthermore, they neglect to present Muslim women as dynamic and active members of Quebec. With the orientalist point of view and articles appearing in Quebec media, such as La Presse and La Gazette, this essay will demonstrate how these common discussions add and reinforce different types of segregation and racism. Research Question: The question this raises is: Does a basic literary survey of representations of Muslim women in print reveal a discrete racialized discourse? Essentialization as Victims One of the forms in which Muslim women are seen is the concept of essentialization. In his work, James discusses the definition of essentialism. He defines this term as "the notion that certain traits or behaviors of racial, ethnic, cultural, or even gender groups are both fixed and universal, thus not allowing for variation between individuals, within groups, or over time." ". In this, Muslim women appear as victims who wear symbols such as their clothing such as the veil or the color of their skin which create a chaperone image of social persecution. Thus, in the minds of Quebecers, the image of the veiled Muslim woman is fixed, constant and static. Added to the essentialization is the idea that these women are victims and that the idea of ​​the veil has been imposed on them. They fail to recognize its social capabilities or examine the ways in which many Muslim women who wear it do so by decision and choice. Essentialize the identity ofMuslim women is not only a form of prejudice, but also a form of mastery and social control. As a predominantly white gathering, Quebecers have set the terms of discourse that impact how critical considerations, for example, race, personality, and citizenship, are finally characterized and represented. The essentialization of Muslim women demonstrates a lack of willingness to understand the Muslim experience and ideas of Islam as a religion. This does not allow society as a whole to have a positive view of them, but rather a negative and falsely placed vision. Mahrouse explains how Quebec women see themselves as those who have achieved equality and that these Muslim women have always been victims of Islamic patriarchy. He states that "the image of the veiled woman has long captivated the Western imagination because she embodies the oppressive practices of the Muslim world, thus allowing Westerners to understand themselves as liberated and perhaps more importantly, as liberators.” racialized as a minority gathering and thus organized as outside of the predominant discussion in news articles. In this way, they do not have the privilege of having a voice in deciding their views on issues. They are treated as objects to be managed rather than as subjects participating in the exchange. The way Muslim women are seen as different because of their religion or victimized in light of their sexual orientation prohibits bigotry as grounds for separation. Along with the media, the general public has passionately invalidated the claims of bias. In this, they assert that they are not treating their race but rather other socio-social perspectives as different. Choudry et al. speak of those who consider themselves to be true Quebecers, who are perceived as French-speaking or English-speaking whites who are essentially interested in forms of state, in which they have the role "of determining who can and cannot belong according to the perception they have of the forms of the State. differences in values. Media framing and racialized representationsThe written news media is widely considered a trusted and solid source. They are presented as impartial and objective reports on truths that play an important role in any democratic system today. Many of the articles in this study feature Muslim women who wear the hijab as if it were the only significant element of their identity. They are often excluded and are presented as inactive, hidden and seemingly impersonal individuals. In the article Media Misrepresentations: Muslim women in the Canadian Nation, Bullock and Jafri explain that "because of this Western cultural fixation on Muslim women's dress as a symbol of oppression, Muslim women are often forced to also focus on this aspect of their identity, even if they prefer to talk about something else.” By critically examining the content and structure of media, one can discover the ideological prescriptions installed in the content of the information and the way people perceive it. Ideological suspicions shape and reinforce the mentalities and assumptions of individuals in Quebec, which translates into how they perceive Muslim women. Some Quebecers happily display their values ​​of equality and democracy while ignoring the fact that discrimination exists. They reject being bigoted and reject claims that media portrayals of Muslim women are racialized. However, some of their articles otherwise contradict each other. In Quebec, there are two main?”