Table of ContentsIntroductionMy first visit to the Drug and Alcohol Rehabilitation CenterMy experience at the Lobatse Rehabilitation CenterMy awareness of these groupsPrejudice and personal problemsImplementation of my knowledge towards this particular groupConclusionIntroductionCulture is the qualities and learning of a specific gathering of individuals, encompassing dialect, religion, cuisine, social propensities, music and expressions. There is an intangible esteem that arises from adaptation in another place, from integration into the network, from connecting with close individuals and from understanding how others live and which is an extremely fundamental and ideally simple from the social flooding which is our fundamental interest. . Social flooding is simply a matter of leaking from your environment and your expatriate condition into your general environment. Coordinating in a culture doesn't take a lot of work, but rather it takes effective attention. More than likely, you chose a specific area outdoors because it intrigued you more than another, and you motivated yourself to investigate those things that you think will interest you. Culture for me is very contrasting, not as if it is a certain thing or another, but because I have two completely different social childhoods, from opposite levels. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay My parents separated when I was very young, so my life has always been divided in two. My mother is from a small rustic town in the northeast, Mabudzane. She is receptive, relaxed and almost free. My father, on the other hand, is from Tutume but is originally from Lesotho and due to his exceptional work as our country's fastest sprinter, he was granted privileged citizenship of Botswana. It is extremely traditional, family-friendly and slightly resolute. Growing up primarily with my mother, I have lived most of my life in socially different territory. I spent many of my years in schools where white people were a marginal minority. With this in mind, I was raised to show respect for the traditions and customs of others. Despite what one might expect, I learned from my father a determination for progress and structure. I am extremely aware of different societies and have, from time to time, become curious enough to explore things, but I am habitual and firm in grasping my own social character, even if I associate or identify with from time to time to others. I am absolutely happy with my own social qualities and beliefs, however I created them, but I could never put down someone else on the grounds that they have their own disparities. My first visit to the center Since I was trained to be deferential and liberal, I initially struggled to choose an occasion that would immerse me in an embarrassing culture. After doing some reasoning and research, I made sure to go to a drug rehabilitation community located in Lobatse. A typical moderation, habit or alcohol program would not work for me. Although I've never had a problem with alcohol or other addictions, I've known other people who have, so I knew it wouldn't be bothersome enough. Even though I was raised to never judge orformulate conclusions in advance, I cannot force myself to be tolerant or accept the medications. It's difficult to understand what is going on in a man's life to cause him to use drugs. What is surprisingly more terrible are the things an addicted man can do while on drugs or to obtain drugs. Additionally, despite the diversity of my parents' foundations and child-rearing styles, neither of them would support me if I somehow managed to take drugs. . I imagined that going to a gathering where I would be surrounded by tranquilizer addicts would make me extremely uncomfortable. Based on what I have read and what others have said about this specific location and comparable resorts, I expected to see a group of individuals, either struggling with a habit or in recovering from an addiction, getting up and discussing their lives, what kind of their addictions were, why they chose to go to the gathering, and things of that nature. I knew I wouldn't be loud, other than getting acquainted with the pioneer or teacher in the gathering. My experience at Lobatse Rehabilitation Center The recovery discussion meeting was scheduled for 8 a.m. early Monday. It took place in an open room, usually huge, which I thought was an entrance hall. I was clumsy even before escaping from my cousin's car who accompanied me there. There was a gathering of at least ten people outside smoking cigarettes before the rally officially began. Inside the hall, ten other people waited intently. The general population was aged between eighteen and sixty. The gathering was roughly equivalent in number of people and in addition high contrast. The entrance hall had two rooms. The passage room had a small lounge chair that had been there for a while and a corner filled with different baby things. The smaller room opened onto a passageway, where the not-so-spotless toilets were located, and opened onto a large room. The large room was the meeting room. It was filled with a wide range of seats and lounge chairs for individuals to sit on. A divider was fully interviewed during writing with people who had marked their names, collection dates and various other messages. The main person to contact was the pioneer of the gathering. He got to know me and asked me what my constraint was. I revealed to him that I had no bondage, but that I intended to participate in a school survey project. He said I was more than welcome and that he was glad I came. When he began the gathering, he began with the supplication, which was also posted on the partition for any newcomers who did not know it. After the petition, he told the assembly his story of the compulsion, how he had overcome it and how he had been calm for a long time. He invited anyone else who needed to be addressed to return their accounts. The main individuals who spoke had comparative stories of compulsion where they began taking drugs recreationally as teenagers and it escalated to the point of causing them legitimate inconvenience. They had all kept their balance since they started going to gatherings. One woman said she recently became addicted out of the blue and was captured during a traffic stop with drugs in her pocket. She spent a year in prison, lost custody of her children and had just been released from prison two months ago. It was his first gathering and hehe urgently needed to change his life and get his children back. Most of the speakers were more seasoned and the younger individuals were less interested. After everyone who needed to speak had their turn, the pioneer called a bathroom and smoke break. While a few people went to the bathroom and went out to smoke, many people got to know new people who hadn't been there before. A few people spoke with me. They were slightly surprised to discover I was there for a school project, not an addiction, but instead they were extremely inviting. They clarified to me that it was an ordinary gathering and informed me of the identity of the regular substitutes and a little more of the pioneer. Obviously, the pioneer's little daughter was expected to have a child quickly, so the baby items piled up in the reception area were things that others had donated for her. Once the break was over and everyone had recovered, the gathering continued. The pioneer discussed things to avoid to enable individuals to stay safe from inconveniences. He looked at different doors opened by volunteers around the city for the following week. A declaration of increasingly promising gatherings was made. The meeting ended with an opportunity for an investigation and no one was having one. As everyone was leaving, the pioneer spoke to them little by little at the entrance and gave them a leaflet with the gathering plan. My Conscience Toward This Group My feelings upon arriving at the meeting were very different from those I had upon leaving. When I arrived and saw all the people standing outside, my first thought was not to judge them, although I think I did so unconsciously. My first thought was how they would judge me. I'm a young, pregnant woman, alone, and I definitely look like I don't belong in this part of town, let alone on a drug date. I was extremely nervous just thinking about walking through the group of people standing outside just to get inside. Once I walked in and the chef greeted me, I felt a little better. He was really happy that I chose to come to their meeting. After hearing his story about how he managed to get sober, and then after spending the last eleven years trying to help others get sober, I felt guilty for feeling uncomfortable. After listening to others talk, especially the woman who lost her children, I realized that I always thought of these people as drug addicts and criminals, not people who are past this life and trying to get help. While a few of them were there simply because the court ordered them to attend meetings, most of them have spent the last few years fighting against themselves and everything that they know how to maintain their sobriety. The people were not weak and immoral, they were struggling to stay. strong no matter what they face. They live day to day and use the support system they have. Those who have been sober longer follow the group leader's lead, wanting to share their stories in hopes of helping someone else recover from addiction or preventing them from becoming addicted. As far as cultural competence goes, it was an interesting experience. I believe I entered the meeting as the third step of cultural competence. I was aware that there was a cultural difference between the members of the meeting and myself, but I also did not take into account the differences.