This article will explore how Islam and Christianity became more popular religions between 1000 and 1300 CE. And what factors make Christianity more established among the mass of populations. “World history shows us how different societies perceive each other and gives a clear idea of ​​their own identity. One such confrontation took place during the Crusaders between European Christians and Muslims between 1095 and 1272” (Current Trends in World History, 390). Islam is the central belief of a single creator God. The first man and first prophet Adam was also a follower of Islam. After that, such a large number of prophets Allah sent to the world, however, the colossal rank of prophets are Adam, Noha, Abraham, Moses, David, Jesus and Mohammad. They all had the same conviction: it is Islam. They showed people that they were prophets and only taught Islam. Allah gave books to the prophets: Moses, David, Jesus and Abraham. These 4 prophets are more critical than the others, and their rank is also higher than the others. But the last messenger, Mohammad, accompanied the Quran and he has a higher rank than all of them. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay Around the year 1000, the Islamic kingdom began to experience a political divide to some extent because it had spread too far. She currently has contact and clashes with many neighbors. Commercial systems generally conveyed the religious message. Be that as it may, the definitive diffusion began around this time with the rise of a widespread and enchanted type of trust called Sufism. Seeking a closer association with God, these experts performed joyful ceremonies such as rehashing, over and over, the name of God or spinning in a roundabout stylized motion, whirling dervishes. As mentioned in primary sources; The Qalandar order of dervishes appeared in Damascus, Syria, and Egypt in the 13th century and spread rapidly throughout the Islamic world. They are generally dressed in sheepskins, the Torlaks [Qalandars] are otherwise naked, without headgear. They practice palmistry, and the old man, whom they worship as a god, offers them a spell of ecstasy and predicts the arrival of a great evil on the city. (primary source 412). Conventional Islamic priests hated the Sufis and their lack of philosophical thoroughness. Be that as it may, the development spread quickly due to its enthusiastic substance and stable social connections that pushed it to engage in normal society. As trade expanded and more and more individuals changed, urban and working-class populations came to understand the polite trust of political, commercial, and discerning privileged societies, even as they remained connected to their Sufi ways . Islam proved even more obliging, mastering Persian script, Turkish administrative skills, and Arabic dialect engagements in law, religion, writing, and science. Eventually, this obliging society eventually created another “center” centered on what we currently call the Central East. Europe was a story of complexities. The period between 1000 and 1300 was marked by an extraordinary confinement of national questions without successors in Rome and Charlemagne. Regardless, he also observed that the neighborhood shared a sense of mutual character, a “European” personality. This was largely due to the.