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Essay / About Assam State Commission for Women
We live in a society that considers women as the “weaker” sex. The work, emotions, language, and bodies associated with women are not considered worthy of recognition because they are inherently base and unreliable. This indignity stems from the social position that the patriarchs assigned to women. A patriarchal society ensures perpetual subordination of women through a division between the sexes and this division is hierarchical in nature allowing men uninterrupted social, political and economic power. This hierarchical division also initiates a division of labor and the separation of the exoteric and private domains. The public becomes essentially male and the private becomes women's space. Such a division of labor keeps women perpetually dependent on their men for income, which ultimately leads to abuses of power, control and surveillance by men and a lack of action, choice and choice. free will in women. In more than 50 percent of the Assam State Commission for Women cases that I had the opportunity to examine, the complainants were economically dependent on their husbands. Such dependence not only limits women's social, political and economic growth, but also contributes to excessive gender disparity. Gender disparity comes with strict moral standards that women are expected to uphold. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an Original Essay Adherence to these societal standards of morality makes one the ideal candidate for marriage. These norms include a partial socialization of women with a conscious effort not to mix too much with people of the opposite sex, a character map that controls women's choices, and the myth of virginity that stems from the idea that the body of 'a woman necessarily belongs to her husband. . A woman who dares not to follow such moral standards is often humiliated by society. Patriarchy creates a dichotomy between women as either the angel in the house or the crazy woman in the attic. The good woman is one who adheres to patriarchal notions of ideal femininity: gentle, docile, efficient in domestic tasks, a virgin. The crazy one would be all of us, the rebels, the witches and all the other women who reject the male idea of the perfect woman. In contemporary Assamese society, the standard of morality that even a teenage girl is expected to uphold is high. With non-existent school curricula regarding sexuality and safety, a girl learns to be ashamed of her own body and the language surrounding it. She is humiliated and silenced by adults and this is only through certain peer groups who are also not free from judgment due to internalization of moral standards. The founding of the National Commission at the National Level and the State Commissions at the State Level for Women, with the aim of protecting women from wickedness, monstrousness or brutal or insensitive treatment, is in the 'together one of the most imperative initiatives of the Government of India and State Governments. The State Commissions for Women have been enriched with the necessary strength to secure and advance the rights of women throughout the State and particularly in circumstances where women require the assistance of these Commissions. In North East India, the state of women's rights is in a state of constant violation due to the current clash of circumstances, separated from the presence of oppressive social traditions and practices. Thus, the examination ofThe role of State Commissions for Women in North East India is exceptionally noteworthy, as they are administrative bodies responsible for securing and promoting the privileges of women in their particular states. I worked as an intern at the Assam State Commission for Women, as part of a five-week summer internship. As a MA Political Science student, I have always been interested in the field of women's rights. So I am applying for an internship at the Assam State Commission for Women. I send an email with all relevant documents to the relevant authorities. My internship started on May 21, 2018. On the first day, I introduced myself to Smt. Chikimiki Talukdar, Chairman of the Commission for information purposes. I was then asked to review the previous cases, write the summary and get an idea of how the Commission works. I was also asked to prepare a list of all complaints filed by the complainants. I also had the task of coordinating and participating in various programs undertaken by the Commission. Apart from this, I had to write a research paper titled: Violence against women as a human rights issue. The most serious type of human rights violation is the issue of malice towards women. This type of nastiness can include aggressive behavior at home, lewd behavior, assault, forced prostitution, murder. It is so deeply ingrained in our custom that many women now consider wildness a part of their lives. Many women face brutality in their own homes. From what has been seen, one could say that most of the victims of lewd behavior are young, middle-aged women, 15 to 20 years old. Likewise, it has been found that there is a greater level of inequality in the gender proportion due to the killing of female children, which is ultimately due to the inclinations of children. The death of women due to dowry-related cases is so prevalent in India that exploration demonstrates that there are around 5,000 deaths every year due to the issue of establishment. Case Studies I will now refer to various cases that I have come across in the Commission which give us an idea of the suffering of women. CASE 1: ASCW 52/2016 Complainant: Remya Parameshwar Iyer Opposite Party: Parameshwar Iyer Filed: 9/05 /2016The complainant was married to P. Iyer, a professor in the Department of Chemistry, IIT Ghy. There was constant mental and emotional harassment throughout the duration of the plaintiff's marriage. The other party was also constantly suspected of loyalty and could not give him enough time and affection. She was in shock as she also received a divorce petition filed citing several allegations.CASE 2: ASCW 174/2014Complainant: Purabi RoyOpposite Party: Narin Ch. MedhiFiled: 01/08/2014Opposite Party Made False Promises that he would marry her and engaged in sexual relations despite the number of times the complainant said NO. As a result, she became pregnant. So she ran away with the other party, but after a few days, the other party denied taking responsibility. The other party's family kicked her out of the house. She was not even provided with basic food, shelter and any other type of maintenance.CASE 3: ASCW 133/2013Complaint: Namita BarmanOpposite Party: Bhabesh SharmaFiled: 06/10/2013The complainant was physically harassed and also been exposed to marital relations. rape and lack of financial assistance. Such violence was also suffered by their granddaughter. Even after they separated and moved to a rented house, the violence did not end. He has :.