How Machismo Is Beneficial to Our Culture Mexican-American. At the height of the Chicano civil rights movement, the Chicana feminist movement, influenced by white feminism, also emerged. Fighting against male domination and the patriarchal system, the Chicana movement highlighted and criticized the widespread sexism that could be found in the Chicano movement. As can be seen in Marcela Christine Lucero-Trujillo's poem "Machismo Is Part of Our Culture", the speaker represents a Chicana worker questioning the double standard regarding what was expected of Mexican-American men and women (Lucero-Trujillo, Machismo is part of our culture). Culture). Reformist in nature, the Chicana movement aimed to redefine the identity of Mexican American women as an integral part of Mexican American political mobilization. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay Throughout the poem, the speaker depicts the patriarchal ideologies embodied by the Mexican American community and, through her tone, mocks the difference in status and social expectations of the two sexes. By clearly identifying the Chicano as the "boss" and the speaker herself as "your Chicana employee" (Lucero-Trujillo), the poem depicts the difference in class and social status between Native American men and women Mexican. Nevertheless, the speaker's contemptuous tone toward the "Chicano leader" implies his disdain for his person and character, which turns out to be intimately associated with "WASP", and yet asks the speaker to "endure machismo" (Lucero -Trujillo), the term “machismo” which can be interpreted as Mexican pride. The sarcasm inferred from the use of “machi-machi-machismo” further illustrates the speaker's disregard for the social expectations of Chicanas and not Chicanos. The double standard that allowed Chicanos to be freely with anyone they wanted to be with, even the white Americans who exploited them, and which demanded the opposite of Chicanos, is harshly criticized by the poem. Unlike the Chicano movement which focused on reclaiming the identity of non-white Chicano Americans and demanding equal rights with white Americans in the 1940s and 1950s, the Chicana movement in the 1970s focused on the fighting for the rights of Mexican American women and de facto equality as Mexican American men. By reclaiming the identity of nonwhite Americans, Mexican Americans revealed their determination not to assimilate their culture into American culture. However, because the Chicana movement was influenced by white feminism, Chicanas faced suspicion and hostility from Chicanos, who believed that the feminist movement was harming the efforts of the Chicano civil rights movement. Consequently, Chicana or Chicana feminists who held power were labeled “lesbians,” “unfeminine,” “promiscuous” (Gutierrez 47), and censored for their “betrayal” of fellow Mexican Americans and “machismo.” . These baseless portrayals of Chicanas contributed to the passivity of the general population, but nevertheless aroused the minds of those who believed in the equality of men and women and therefore mobilized their efforts to elevate the social status of women Mexican Americans. The goal of the Chicana movement was to redefine the identity of Chicanas as a party.

Essay / How Machismo Is Beneficial to Our Culture Mexican-American. At the height of the Chicano civil rights movement, the Chicana feminist movement, influenced by white feminism, also emerged. Fighting against male domination and the patriarchal system, the Chicana movement highlighted and criticized the widespread sexism that could be found in the Chicano movement. As can be seen in Marcela Christine Lucero-Trujillo's poem "Machismo Is Part of Our Culture", the speaker represents a Chicana worker questioning the double standard regarding what was expected of Mexican-American men and women (Lucero-Trujillo, Machismo is part of our culture). Culture). Reformist in nature, the Chicana movement aimed to redefine the identity of Mexican American women as an integral part of Mexican American political mobilization. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay Throughout the poem, the speaker depicts the patriarchal ideologies embodied by the Mexican American community and, through her tone, mocks the difference in status and social expectations of the two sexes. By clearly identifying the Chicano as the "boss" and the speaker herself as "your Chicana employee" (Lucero-Trujillo), the poem depicts the difference in class and social status between Native American men and women Mexican. Nevertheless, the speaker's contemptuous tone toward the "Chicano leader" implies his disdain for his person and character, which turns out to be intimately associated with "WASP", and yet asks the speaker to "endure machismo" (Lucero -Trujillo), the term “machismo” which can be interpreted as Mexican pride. The sarcasm inferred from the use of “machi-machi-machismo” further illustrates the speaker's disregard for the social expectations of Chicanas and not Chicanos. The double standard that allowed Chicanos to be freely with anyone they wanted to be with, even the white Americans who exploited them, and which demanded the opposite of Chicanos, is harshly criticized by the poem. Unlike the Chicano movement which focused on reclaiming the identity of non-white Chicano Americans and demanding equal rights with white Americans in the 1940s and 1950s, the Chicana movement in the 1970s focused on the fighting for the rights of Mexican American women and de facto equality as Mexican American men. By reclaiming the identity of nonwhite Americans, Mexican Americans revealed their determination not to assimilate their culture into American culture. However, because the Chicana movement was influenced by white feminism, Chicanas faced suspicion and hostility from Chicanos, who believed that the feminist movement was harming the efforts of the Chicano civil rights movement. Consequently, Chicana or Chicana feminists who held power were labeled “lesbians,” “unfeminine,” “promiscuous” (Gutierrez 47), and censored for their “betrayal” of fellow Mexican Americans and “machismo.” . These baseless portrayals of Chicanas contributed to the passivity of the general population, but nevertheless aroused the minds of those who believed in the equality of men and women and therefore mobilized their efforts to elevate the social status of women Mexican Americans. The goal of the Chicana movement was to redefine the identity of Chicanas as a party.

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