The new spirituality does not mean that people are not religious, or that they have started to lessen their faith in God. A survey reveals that 80% of people still believe in God, the soul or the afterlife. There is just a change of faith: “I am spiritual, not religious”. Individuals maintain a strategic distance from a restrictive commitment to a particular religion as having a single reality. Spiritual means the feeling that there is a deeper truth behind them, everything general. It has no particular founder, no holy books, is not organized by a single organization or leadership and this new spirituality is not universally accepted. On the other hand, the religious movement has many leaders, many holy books, many organizations, and many teachings. They are linked by their desire to promote an otherworldly vision of infinite solidarity, grounded in the celestial to support the overarching value that "all life is sacred." The new spirituality is another subculture, a social development seeking to provide the vision of future humanity. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay « 8% rely on guessing as a strategy to anticipate what will happen. believe that gemstones are a source of restorative or invigorating strength 9% believe that tarot cards are a solid foundation for forever a choice about 1 in 4 have faith in an unconventional idea of ​​the idea of ​​God which is frequently linked in the New Age considering: 11% trust that God is “a condition of higher knowledge that a man can achieve” 8% characterize God as “the global recognition of individual and human potential” 3% believe that each individual is God. in 7 trust meetings. Starting with the biggest, they are: Cultural Christianity (Christmas and Easter), Conventional Christianity, New Age Practitioners, Biblical Christianity (Fundamentalist, Evangelical), Atheist/Agnostic, Other, and Jewish. A longitudinal report from 1991 to 1995 demonstrates that the new Agers Christianity is aimed at 20% of the population and undoubtedly constitutes the third largest religious gathering. (newage.htm, 2015)The reported roots, precepts and practices of the NRM (new religious movement) in the West are to a large extent different. The accompanying review organizes this decent variety into specific classifications, but many NRMs could be characterized under more than one of these headings. Influence from the East: (new-religious-movement, 2018) The religions of India, however, have interested the West for centuries. It was not until the 19th century that accurate and moderately in-depth data on the lessons and practices of Hinduism and Buddhism appeared in Europe and the United States of America. Indian philosophical principles began to have an impact on Western scholars, for example Arthur Schopenhauer, Henry David Thoreau, Ralph Waldo Emerson and Friedrich Nietzsche. The most compelling of these precepts were the Hindu monistic beliefs, according to which the universe is completely holy or participates in a solitary and perfect direction (brahman). Before the end of the 19th century, the main foreign religious gathering was in India. flourished in the United States, when Vivekananda visited the World Parliament of Religions in Chicago in 1893 and later established the Vedanta Society in New York. In light of the monistic lessons of one of the philosophical schools of Hinduism and its understanding of the magical lessons and encounters of Vivekananda's instructor, Ramakrishna (1836-1886),The Vedanta Society has brought attention to many notable individuals of the imaginative network. 40 years after Vivekananda's trip to the United States, another Indian educator, Paramahansa Yogananda (1893-1952), established the Self-Realization Fellowship in Los Angeles and introduced the training and rationality of Yoga to Americans. Drawing on conventional Hindu lessons of deep, mental and physical training, Yogananda spoke of yoga in semi-logical terms that engaged his audience, claiming that other religious educators had also taught a roughly similar message . Another gathering to leave this period of social conflict and change was the International Society for Krishna Consciousness (ISKCON), established by AC Bhaktivedanta (1896-1977) and well known as Hare Krishna Development. ISKCON is, at a very fundamental level, a continuation of a Hindu order, beginning in India's pre-pioneer period, which emphasizes an exalted commitment to the god Krishna. The transition to ISKCON not only involves an evolution of religious beliefs and practices, but also a total break with Western culture, symbolized by the appropriation of Indian costume, thinning and shaving of the heads of Indians. male supporters. Such radical signs of distancing from Western culture and qualities, as well as the dynamic conversion measure of the gathering and its internal urgencies and battles for authority, have sparked much discussion about the Hare Krishnas. About Neo-Paganism and Wicca: (new-religious-movement, 2018) Neo-Paganism and Wicca demonstrate an alternative, even inverse, reaction to the predominance and inescapable impact of science in current culture. Instead of coordinating logical cases into new religious lessons, these gatherings tend to contradict the realism, innovative abundance, and distance from nature that science seems to favor, offering today's individuals an approach to return and get interested to the rhythms of the world. normal world. The mastery of enchantment and the use of spells to help achieve individual goals in daily life seems to run counter to some of the fundamental precepts of current science and the prevailing "presence of mind" . New Spiritual Beliefs: (newage.htm, 2015) Many people believe in this, but not all. Monism: Everything that exists comes from a solitary source of celestial energy. Pantheism: “All that exists is God; God is all that exists. This normally leads to the idea of ​​the person's divinity, that most of us are gods. They do not seek God discovered in consecrated content or as he exists in a distant paradise; they seek God within themselves and throughout the universe. Karma: The great and terrible deeds we perform include and subtract from our accumulated record, our karma. Toward the end of our lives, we are rewarded or rebuffed by our karma by being resurrected into an excruciating or great new life. This belief is linked to that of rebirth and also comes from Hinduism. Universal Religion: Since all is God, at this point only one reality exists, and all religions are essentially unique paths to this extreme reality. Inclusive religion can be imagined as a mountain, with many sadhanas (otherworldly paths) to the top. Some are difficult; others simple. There is no one who can fix it. In the end, any means achieves the best. They envision that another widespread religion containing elements of every current belief will advance and become widely recognized throughout the world. Keep in mind: this.