Dharma: The imperative of caste lawHumans, being inherently selfish, need motivation to work. For some, this motivation may come from the desire for material things or the collection of power. Sometimes people have trouble committing to their work. These concepts traveled through time for centuries, and between 300 BCE and 300 CE, a concept of commitment required in one's work was recorded in the Bhagavad Gita, or Song of the Blessed Lord, which is part Upanishad texts. The Bhagavad Gita is closely related to Brahmanical Hinduism as it prescribes devotion to caste duty, also known as dharma, in order to detach oneself from the cycle of rebirth of the soul. (Andrea 71)Say no to plagiarism. Get a tailor-made essay on “Why violent video games should not be banned”? Get an original essay In the Gita, a discussion between Lord Krishna, a physical manifestation of the Vedic and Hindu god Vishnu, and Arjuna, a warrior-hero is chronic. Arjuna was born to a human mother and a god called Indra, who was a great warrior. Through a caste system, people are required to perform the same tasks as their ancestors, causing conflict for Arjuna. As a warrior, he is distraught at being forced to wage war against his loved ones. (Andrea 72) Lord Krishna explains that not only is it acceptable for Arjuna to fight against his loved ones, but it is necessary. He explains that adhering to the concept of caste duty is essential to freeing oneself from life's cycle of rebirth and suffering, or moksha. The war against the family is justified for Arjuna by the profound statement: “There is no existence for that which is unreal; there is no non-existence for what is real. Lord Krishna describes that while killing in war, nothing is truly lost. The souls of those who are killed are infinite, without beginning or end, and will simply become one with Brahman or be reborn. Because his actions could not kill something that has no end, Arjuna is strongly encouraged to carry out his duties as a warrior as prescribed by his caste, lest he never be able to become one with Brahman himself . it is action alone; not at all with fruit. Do not let the fruit of action be your motivation to act,” Lord Krishna explains to Arjuna that he must not only conform to what is required of him by his warrior caste, but that he must do it without wanting any reward. Arjuna is told that "the duty of one, even if defective, is better than the duty of another well done", indicating that due to his birth into a warrior caste, he cannot change its combat responsibilities. In fact, Lord Krishna tells Arjuna that if he refuses to fight, he will have sinned by rejecting his caste duty. Fighting in war is Arjuna's duty and responsibility, even if it involves evil. Evil is described by Krishna as a part of life involved in all actions, "for all actions are enveloped by evil, like fire by smoke." Keep in mind: this is just a sample. Get a personalized paper now from our expert writers. .Get Custom EssayConclusionLord Krishna's words to Arjuna revolve around a single commonality, that is, he should do his work to the best of his ability. Even though waging war has a component of evil and people are killed, the concept of dharma holds him harmless for his actions during war because nothing is truly lost. Even if people are killed in war, their souls are unharmed, meaning Arjuna does not destroy anything of value. His caste duty is a requirement and not..